The Lords Tithe – Should A Christian Pay Tithes To The Church? – Part 1
December 8, 2008 by A Watchman
Millions of churches all over the world are demanding that members of their congregation pay a tithe (1 tenth or 10%) of their income to the church.
Preachers boldly preach from the book of Malachi Chapter 3:
8Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
12And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
“Stop Robbing God” they yell at you. “Give one tenth of your income to the church or God will curse you”, “Don’t have enough money to pay your bills? Give what you do have to my ministry and God will give you more than enough to pay your bills”.
What these preachers neglect to tell you is that the most popular scripture they quote to you telling you that if you don’t tithe you are robbing God (Malachi 3:8-12) was originally directed to the PRIESTS. It was the PRIESTS who were ROBBING YHVH, not the worshippers or the congregation.
Malachi 1
6 “A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the LORD Almighty.
“It is you, O priests, who show contempt for my name.
“But you ask, ‘How have we shown contempt for your name?’
Malachi 2
1And now, O ye priests, this commandment is for you.
2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
And the priests are still robbing God, even this whole nation.
I am dumbfounded that the congregation does not pick up on the hypocrisy of these pastors and priests as they preach to you that the Law has been done away with, well almost every law, every law that doesn’t benefit them that is.
Back in 2002 I was on my knees crying out to our heavenly Father. I was crying out to Him because I had done everything that the pastors told me to do with my finances. I gave minimum 10% of my income to the church, I was youth pastor, an elder in ministry, and at one stage I was even working 6 or 7 days a week in the church without pay (an extra $100 per week in fuel on top of my tithes).
What brought me to my knees was seeing my wife weeping when the years of financial strain all became too much for her.
The first chance I got I found a quiet place and fell on my knees and cried out to our heavenly Father. I cried “Father, what is happening to us? I am tithing, I am giving offerings of my finances and my time. Yet here I am, unable to pay my bills, driving a $300 car with a piece of flapping plastic for a back window and my wife is crying because she hates having to explain to our children why all of the pastors and their kids get to go to McDonalds and KFC after church while we have to go home and eat sandwiches because the money we could have spent on our children we gave to the church. Father, when we joined this church we had fifteen thousand dollars in the bank, and now five years later we are fifteen thousand dollars in debt. Now I know Father that you are not a liar, and the pastors have shown me in the scriptures that if I tithe that you will bless me. I must be doing something wrong, because I know that YOU are not a liar, I know that you will always keep your word. Please show me what I am doing wrong…”
While I was on my knees our heavenly Father revealed to me that I would never understand the principles of tithing by listening to the self seeking priests that had turned church into a registered business. I had to research the tithe for myself and as I searched He would reveal His tithe and its purpose to me.
So that is what I did. I gathered together every scripture in the bible that had anything to do with the Lord’s tithe and I put them all together in order as revealed to us in the bible.
What I discovered amazed me. Not only that… But what I discovered Angered me.
It Angered me so much that I left the church and have not been able to return since. A year later we were debt free again. Once you know the truth about the Lord’s tithe you will not be able to sit under the teaching of these false teachers any more than I can. For me to sit under their teaching today would make me a hypocrite and a fool.
What follows is basically a summary of the scriptures and the truths revealed to me during my discovery of ‘The Lord’s True Tithe’.
The Lords Tithe – Should A Christian Pay Tithe To The Church?
Genesis 14:17-24
17And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.
18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
21And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
22And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
24Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
Genesis 28:16-22
16And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
17And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
18And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
19And he called the name of that place Bethel: but the name of that city was called Luz at the first.
20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
21So that I come again to my father’s house in peace; then shall the LORD be my God: 22And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.
According to scripture, the above two tithes are not commanded tithes under the law, but rather freewill offerings.
The first enactment of the law in respect of tithe (Leviticus 27:30–34) is the declaration that the tenth of all produce, the seed of the land or the fruit of the tree, as well as of flocks and herds, belongs to YHVH, and must be offered to him.
Leviticus 27:30–34
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.
31And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
32And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
34These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
The preceding scripture is the first enactment of the law in respect of tithe.
The tithe was to be paid in kind (i.e. of the seed of the land, or of the fruit of the tree) (v.30), or if redeemed (replaced with money), with an addition of one fifth added to its value (v.31). Thus we see that the Lord discouraged the giving of money rather than the commanded tithe (the seed of the land, or of the fruit of the tree) by ordaining a surcharge of a further 20%.
Concerning the tithe of the herd, or of the flock the Lord commanded that it shall not be redeemed (substituted for money) at all (v.33), but must be tithed in kind. Whatsoever passeth under the rod, the tenth one shall be holy unto the LORD. He shall not search whether it be good or bad, neither shall he change it. If you only had nine in your flock you didn’t tithe of your flock.
Numbers 18:20–32
20And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
21And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation. 22Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
23But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
24But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
25And the LORD spake unto Moses, saying,
26Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.
27And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
28Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD’S heave offering to Aaron the priest.
29Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
30Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
31And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.
32And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
This tithe was ordained for Aaron and the Levites because they were to have no inheritance in the land (v.20, v.23, v.24).
The Levite priests that received this tithe were commanded to have no territorial possessions. Three times in this short passage the Lord tells them “Among the children of Israel they shall have no inheritance“ (v 20, v23, v24). This was to be a statute forever throughout the generations (v 23), in place they were to receive from the other tribes the tithes of the produce of the land, from which they, in their turn, offered a tithe to the priests, as recognition of their higher consecration. The priests also were commanded to offer a heave offering to the LORD of all their tithes, which they received from the children of Israel; and give of the LORD’S heave offering to Aaron the priest.
Note that the tithe commanded was food as we see in verse 31 the Levites are told, “And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.”
Note the dire warning at the end of our text, 32And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
If your pastor or priest is not of the bloodline of Levi he has no right to partake of this tithe. If your pastor or priest owns houses or land he has no right to partake of this tithe. The priest is to EAT the tithe, not buy new cars and houses with it.
Deuteronomy 12:5-19
5But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
6And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
7And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. 8Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
9For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
10But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
11Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
12And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
13Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
14But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee. 15Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
16Only ye shall not eat the blood; ye shall pour it upon the earth as water.
17Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
18But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
19Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
The Israelites are told in the preceding verse to eat their tithe, (purportedly a second tithe), but not within the confines of their own homes. They are told to gather together in a place of the Lord’s choosing and to share the tithe with their family, their employees, and the Levites (who had no territorial inheritance). This was to be a joyous occasion as they were told to rejoice and have a festive feast, with thanks giving, before the Lord and they were also warned not to forsake the Levite.
Deuteronomy 14:22-29
22Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
23And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always. 24And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
25Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:
26And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
27And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
28At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
29And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
They are then told to tithe of the increase (not income but increase) of their seed, year by year (not week by week). They are again told to take it to a place of the Lord’s choosing, and there, rejoice and eat their tithe. The Israelites were told that if their tithe was going to prove to be a burden for the journey that they should sell it, and then make the journey, and that upon arrival they could then buy whatever delicacies their heart desired or “whatsoever thy soul lusteth after”.
What a wonderful heavenly Father we have. Always desiring for us to rejoice one with another in fellowship. Always wanting us to be fulfilled. Wanting us to share the bounties he provides for us with our neighbor (which in itself has the potential to give us great joy).
Verse 28 – This particular tithe they were told to give to the Levites every third year, and it was to be shared amongst the Levites, the stranger, the fatherless, and the widows within the congregation. This tithe was commanded to be given every third year, and was to be a tithe on the increase of that particular year (not all three).
Gather with your neighbors, eat, drink, and be merry, for it pleases the Lord thy God. And to help the mood a little, wash it down with some strong drink (v26), (or intoxicating liquor, according to Strongs Exhaustive Concordance of the Bible). I am sure that the very idea seems blasphemous to many reading this text.
Matthew 11:16-19
16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Do not be offended at what you are reading. Keep in mind that it is not me saying these things but our heavenly Father speaking to His people through His prophets and through the Scriptures. It was also evidenced in the very life of Yahu’shua Ha Mashiach Himself.
In the above verse the religious people of the day looked at the lifestyle of the Lord Jesus and they accused Him of being a glutton of food, an imbiber of alcoholic beverages and a friend of sinners.
Religion hasn’t changed much over the past 2000 years.
Deuteronomy 26:12-15
12When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
13Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:
14I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me. 15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
14I have not eaten thereof in my mourning (To pant [hence to exert oneself, usually in vain; to come to nought]; strictly nothingness; also trouble, vanity, wickedness; spec. an idol:- affliction, evil, false idol, iniquity, mischief, naught, sorrow, unjust, unrighteous vain, vanity, wickedness), neither have I taken away ought thereof for any unclean use (foul in a relig. Sense: – defiled, + infamous, polluted), nor given ought thereof for the dead. (Paraphrased from Strongs Concordance.)
The word of God is full of promises stating that if we tithe, according to the commandments of the Lord, that He will lead us to take possession of a land “flowing with milk and honey”.
Sadly, we do not see the fruition of this in much of the church today. It seems to be, in the majority of cases, that the church is getting richer while the congregation is getting poorer. God is not a man that he should lie. So the blame can only be reverted to us.
At this point let me pose a question to you. Or as the Lord would ask, “Come let us reason together”. We are told to look at things and use discernment (both spiritual and natural), intellect and reason. Let us look together at the Lords commandment on tithing, and relate it to the present day church.
In general, the church teaches that we are to tithe. The modern day priest commands that we tithe to the church. This is the fundamental basis of the current doctrine of the tithing principle.
We must assume then that the modern day priest or pastor (because he is commanding that a tithe be given to him) equivocates himself to be equal to the position of the Levite (or of the bloodline of Aaron) of the old testament, and if in fact this is the case then it is only right that he should partake of the tithe of the increase of the congregation.
Upon a merely superficial examination however, a comparison of the two ministries (and the ordained tithes) presents a number of marked differences.
For example:
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The old testament commandment of the ordained tithes requires three separate tithes of one tenth each. |
The modern day church commands one tithe or 10% of a believers income |
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Tithes are commanded at prescribed times (yearly, tri-yearly, first fruits of crop, special feasts, etc). |
Tithing is to be performed on or near any income of finance (preferably on a weekly basis). |
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Tithes are to be given in kind (seed of the land, fruit of the tree, etc), and if substituted for cash, one fifth extra to be added. |
Tithe is to be paid with cash or cheque, eftpos, bankcard, mastercard, etc. |
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Tithing was based on increase. |
Tithing is based on income (before tax). |
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The Levites were to have no territorial possessions. In place of them they were to receive from the others the tithes of the produce of the land. |
The modern priest, (pastor), in most cases, assumes that it is within his rights to use the tithe for the purpose of acquiring possessions (land, houses, cars, etc). |
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Tithes are to be taken and eaten in fellowship with thankfulness for how good God is to us. |
Tithe is taken and spent as the pastor or priest deems appropriate. |
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The Levitical priest entered his ministry as a requirement of his birthright. |
The modern day priest chooses his ministry as a vocation or career. |
After noticing these discrepancies a number of imposing questions spring to mind.
1 If the priest has in fact ordained the tithe as being scriptural, and from God, then which one of the three tithes is it that he is collecting from the church?
2 If a person has money to pay tithes one week, and not enough to pay bills the next, yet had income, is it right to put off creditors so that he can pay what is due to the church?
3 If the current method of tithing is ordained by God, then where in scripture does the Lord tell us that he no longer requires us to give three tithes in kind, but commands us to pay one tithe in cash?
4 When was the order of tithing changed from being based on yearly increase, or first fruits, to being based on weekly income?
5 When were the priests (or Levites) commanded to take as their inheritance, territorial possessions such as lands, houses, etc. as well as the tithe?
“it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance“ (Numbers 18:23)
6 When was it commanded that we should no longer eat our tithes in fellowship, one with another, but should henceforth spend them on television ministries, jets, coliseum type church buildings etc?
“7And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee. 8Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes” (Deuteronomy 12:7–8)
7 On what scriptural basis is the modern day priest or pastorgrafted into the bloodline of Aaron and the Levites?
And finally:
8 When did God ever ordain that the priestly ministry should be set up and run like a business???
Show me a hero of the faith in scripture that conducted his ministry, as a business, and I will show you a man who fell from grace.
Click here to read The Lords Tithe Part 2



did the bible not say we have been delivered from the curse of the mosiac laws and translated into the kingdon of hgis dear son? why are we then being compelled to pay tithes today?
The only person in the Bible that calls the Law a curse is Paul.
Deuteronomy 27:26
‘ Cursed is he who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’
Matthew 5:17-19
17″Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.
18″For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.
19″Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
Matthew 7:23
“And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’
Matthew 13:41
” The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness,
Matthew 23:28
“So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.
Matthew 24:12
“Because lawlessness is increased, most people’s love will grow cold.
1 John 3
1See how great a love the Father has bestowed on us, that we would be called children of God; and such we are For this reason the world does not know us, because it did not know Him.
2Beloved, now we are children of God, and it has not appeared as yet what we will be We know that when He appears, we will be like Him, because we will see Him just as He is.
3And everyone who has this hope fixed on Him purifies himself, just as He is pure.
4Everyone who practices sin also practices lawlessness; and sin is lawlessness.
5You know that He appeared in order to take away sins; and in Him there is no sin.
6No one who abides in Him sins; no one who sins has seen Him or knows Him.
7Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous;
8the one who practices sin is of the devil; for the devil has sinned from the beginning The Son of God appeared for this purpose, to destroy the works of the devil.
9No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.
10By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.
11For this is the message which you have heard from the beginning, that we should love one another;
The TRUE Tithe that our Heavenly Father ordained (The true tithe has nothing to do with money) is merely an outward evidence of the two Greatest Commandments in action:
Matthew 22:37-39
37And He said to him, ” ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’
38″This is the great and foremost commandment.
39″The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.
Jesus has the last word and assures us in the last chapter of the last book of the bible that the curse will be removed in the world to come because there will be no lawlessness/sin there that attracts the curse, because evil will first be destroyed in the lake of fire
Rev 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
(’there shall be’ is future tense and clarified as being when the old earth passes away and there is a new heaven and new earth)
This agrees with first words of Jesus on this topic so 1st and last agree
Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Until then, those who persist in sin ie lawlessness are cursed
1JN 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
JN 7:49 But this people who knoweth not the law are cursed.
MT 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
2PET 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
I have such a hard dilema right now with our church. All of our tithes has gone to clothe, feed, mortage of the pastor. We have a small church just under a 100. The pastor decided to go fulltime yet our income toward the church has been sporadic. No tithe is able to be devided to the small amount of ministries that we have… mens, womens, childrens, monthly fellowship ect. Can someone give me a really good scripture that describes how the church should devide it.
Thanks and God Bless
During the life-ministry of Jesus, there was always material support available for Jesus and his apostles from followers (including the child who gave the bread and fish), but Jesus said that that external material support would finish when he was gone and apostles would have to supply their own wallet and scrip etc:
LK 22:35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Notice that Jesus tells them to take their own ’scrip’ and clothes rather than other peoples’ scrip and clothes … no demanding or expecting any tithe from others or the shirt off their back. Since the chosen 12 who spread the gospel weren’t expecting or demanding any tithe, then no other person who spreads the gospel should expect or demand it either.
Whatever resources the disciples had, they shared jointly.
ACTS 4:32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Money was not used to enable any personal mortgage for any preacher. Everything was joint property. Look how many people co-existed/abode in limited space
Act 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
I bet no modern preacher would promote that!
Any disciple house was ‘common ground’ and disciples went from one to another eating together …
ACTS 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Any available funds went towards supplying food for all, since apostles referred to ’serving tables’ regarding the daily ministration
ACTS 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. 2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
The apostles set Godly men to oversee the food sharing arrangements. The apostles left it to others to do the work of waiters and waitresses, while apostles performed service of prayer and ministry. Acts confirms ministry ‘included’ aiding welfare by healing people eg Acts 3:6 and raising the dead eg Acts 9:40 as well as sharing gospel and converting Gentiles Acts 10:45,11:1 (who were told by angel to specifically ask for Peter only Acts 10:5 because God chose Peter to be apostle to the Gentiles Acts 15:7)
The apostles commanded that the poor be aided with whatever any disciple could afford to give
Act 11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. 29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: 30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Gal 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
Where should your money go? Certainly not to any selfish preacher’s mortgage. Apostles were told to use their own wallet and did so. Apostles confirmed the command of Jesus, to give whatever funds were available to the poor and needy. Material means are to supply material needs.
Jas 2:15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Think hard about what Jesus said … the POOR have the gospel preached to them! Poor people may not have any money, let alone a tithe that a preacher wants to spend on his mortgage! The poor are meant to be given what is available rather than have whatever they have taken from them by a ravening wolf in sheep clothing. MT 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Larry: The Lords Tithe is food. It Never was Money.
Deuteronomy 12
18But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
Deuteronomy 1422Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
23And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
28At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
29And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
The Lords Tithe is food which is to be eaten in love and fellowship with thanksgiving.
The money that you are giving to clothe, feed, pay the mortage of your pastor is not the God ordained Tithe. It is a man-made tithe that has been set up by corrupt men to benefit themselves.
I have a ‘practical’ problem that I need help with please.
It is a joy to obey God and it is a joy to share as God intends, with those who God intends (rather than wrong recipients).
I have some tomato plants growing which I hope and expect will fruit. My son intends to buy me 2 laying hens in about a month. I hope and expect to be blessed with minor primary produce when tomatoes and chooks become productive. I would love to be able to give God the 1st and best primary produce that He blesses me with. ‘Practical’ problem … how do I do this? Local relief agencies toss food and only use authorised food sources (eg Red Cross even tosses sandwiches that locals bring for CFA while fire-fighting, and other relief agencies that I’m aware of also reject non-authorised food sources). Leaving food out with any ‘free’ sign could result in misuse of food for egg-throwing etc. How can I share 1st and best with those who God intends sharing with? Can I send food to brethren here so we can joyfully praise God for what He provides or send to someone that brethren can suggest? Any other options? Advice please?
thanks and blessings
Glenda
I thank you for the scriptures and thoughts. I really want to be sound about this when I speak about this situation.
Have a Blessed day.
Tithing predates the law. Abraham gave a tenth before there was a law. Even though the book of Proverbs is written in the Old Testament, Proverbs is not a book of law, but a book of principles. Proverbs 3: 9, 10 says, ” Honor the LORD with your possessions, and with the firstfruits of all your increase; so your barns will be filled with plenty, and your vats will overflow with new wine.” This is not law; it’s a principle. Galatians 3:24,25 says, “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith, but after faith has come, we are no longer under a tutor (law).” Under the law, people were “tutored” to give a tenth. Hebrews 8:6 says, “But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.” We are under a better covenant; however, not being under the law does not mean we are exempt from the principles of Gods Word. Even in Malachi, 3:10 when it talks about bringing the tithe into the storehouse, the Word does not say, “… bring the tithe into the temple,” or “bring the tithe into the synagogue.” God says, “… that there may be food in My house. The storehouse is where the food is stored and dispensed. Today, it is the local church. If every Christian believed they did not have responsibility to give (at least a tenth, and whatever your faith directs beyond that), no church would survive. The difference between the tithe in the Old Testament and the New is that, in the Old Testament, you were obligated to give. In the New Testament, you’re expected to use your faith to give. We’re expected to believe that “Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness” (2 Corinth. 9:10); and “He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.” (2Corinth. 9:6-8) The church does not provide a fee for service, like a bank or a supermarket. It exists solely on the offerings of its members. Tithing is the manifestation of the principles of giving found in the book of Proverbs and throughout the New Testament. If you can’t trust the Lord with your money, what makes you think you can trust Him with your life? I’m not a pastor, but I am a tither. I find that most people who preach against tithing never give anything. My wife and I have 9 children, three in College, and we’re debt free. We are middle income and simply use our faith to give and to operate under the principles of God’s Word. If using your faith were easy, everyone would do it. It involves trusting God that He will do what He says He will do in His Word. Set a goal to give a tenth. Tell God what your goal is and “prove” His faithfulness. (Malachi 3: 10) Start with what you can give and whatever is returned to you beyond your regular earnings, give a tenth to Him. This includes raises, birthday or holiday money, graduation money, known savings on repairs because of a great deal, etc. Once you realize you can trust a living God with your finances, no one will be able to convince you that you should not be tithing.
Hi Robert, it is an interesting comment that you made that “I find that most people who preach against tithing never give anything.”
Since monetary gifts are commanded to be secret according to Jesus, how would you know, or even be able to guess, who is giving anything or not? The only assumption that can truly be made is that you may be unaware of what gifts anybody may be giving in secret.
You said ” the Word does not say, “… bring the tithe into the temple,” or “bring the tithe into the synagogue.” God says, “… that there may be food in My house. The storehouse is where the food is stored and dispensed. ”
It is true that tithes should be used for food, rather than line the pockets of church officials. Churches are not normally food store-houses, but are usually financial businesses. I can’t imagine they’d be thrilled if a can of baked beans was placed in the offering plate, rather than cash.
I am pro-tithing but not to line the pockets of any church. We can trust God but not man. Many charities do a better job of fair food distribution than what churches do, and charities don’t pretend to be religious.
Speaking of ‘birthday money’ etc, there are better options available than ever receiving birthday money or material gifts. Some charities (eg Oxfam) can be accessed to buy things for poor people as a ‘birthday gift’ eg, for your birthday, you could ask everyone to buy you a well in Africa through a specified charity. In this way we can do as Jesus said and ensure poor people benefit from our celebrations.
Hi Robert,
I am not against tithing.
As I said in the post:
“The word of God is full of promises stating that if we tithe, according to the commandments of the Lord, that He will lead us to take possession of a land “flowing with milk and honey”.
I have a problem with evil preachers that have taken the commandment to tithe and twisted it to suit their own evil desires.
– * – Show me a scripture where YHVH allows houses and cars to be purchased with the tithe.
Or church buildings with all the latest in high tech equipment and creature comforts for that matter.
– * – Show me a scripture where YHVH ordained that a tithe of money be given rather than food shared in fellowship.
Preachers have taken the Lord’s Tithe, a prescribed feast of fellowship, and lied about it and used it to line their own pockets.
Contrary To What The Preachers Tell You Robert… Melchizedek Tithed To Abram – Not the other way around.
Read the scripture in context:
Genesis 14:
18 Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. 19 And he blessed him and said:
“ Blessed be Abram of God Most High,
Possessor of heaven and earth;
20 And blessed be God Most High,
Who has delivered your enemies into your hand.”
And he gave him a tithe of all.
More information here:
http://www.onlinechurch.com.au/the-lords-tithe-should-a-christian-pay-tithes-to-the-church-part-3
And although the priests will tell you that Malachi chapter 3 was a rebuke to the congregation for robbing YHVH … Malachi chapter 3 is in reality a rebuke to the priests for robbing YHVH.
And they are still robbing Him to this day.
Interesting observation … ” If every Christian believed they did not have responsibility to give (at least a tenth, and whatever your faith directs beyond that), no church would survive.”
I hope if churches don’t use available funds to benefit the poor and needy of society, rather than benefit comforatble church officials, that they don’t survive. Communities happily support charities that put money where it is truly needed. Most communities see no reason to support churches, since most church funds are dispersed inwards rather than outwards.
A major turn-off to working-class people attending church is that churches always want their money. I have heard that a lot of churches make sure that they are always in debt so they can keep asking their members for more and more money.
I can’t think of anything more to turn people off to christianity than to demand money from them. Why can’t churches save some of the tithe they get and invest it in good solid investments and in due time use the profit they make to fund church operations? Any extra left over could be distributed among the members of the congregation.
Of course, if you like a fancy church building with heat and ac and all the trimmings then you certainly should help to pay for it.
After many years away from church I returned a few years ago to a different church. My memories of church used to be that of a place to worship-a place of happiness and peace. I am feeling at the moment that I shouldn’t be attending the church and should be just being with God in my own presence as I do give money to my church but not the 10% that they push every week to give. They make you feel guilty that you don’t give 10%. I would not have a problem with the money I give except that the church always seems to be spending to look better than others. My church has investment property and rents out the church. The pastor is always purchasing books, Cd’s and DVD’s-more than is required for our small congregation. On top of this 10% of our money is given to another church that is run by children of the pastor’s friend. I would actually give more if the money was used only to keep our church going and if any was left over give it to missionaries for their work.
Since salvation is of the Jews, I looked to Jewish sources and found something fascinating and exciting about tithes.
COLLOQUIALLY in Judaism, the scriptural TITHE of the ***increase*** (net rather than gross) which God supplies, is called *****’CHARITY’***** and is set aside for the poor and needy!
http://judaism.about.com/library/3_askrabbi_o/bl_simmons_tithe.htm
(’charity’ is certainly promoted in scripture, before and after the ministry of Jesus)
Judaism recognises greed as the basis for Christian churches wanting tithes
Jesus recognised greed as a problem in Pharisee Judaism where the non-needy religious were ensuring they benefitted from religious gifts.
Orthodox/Pharisee Judaism ***still**** allows deducting personal ‘business expenses’ and ‘family Torah education’ etc from the tithe while other sects of Judaism reject such selfish personal benefit and promote the tithe be used as ‘alms for the poor’ (and clarifies this as a ‘good work’ which doesn’t make sense why anti-good-works Cristian churches demand tithes=good works)
What does our Teacher/Rabbi Jesus promote?
Luk 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:
Luk 14:14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Jews can also show scripturally that charity ‘atones for sin’
Farmers have other scriptural charitable obligations as well as the tithe eg leaving corners of their fields and secondary harvest for the poor and also how in sabbatical years there is no tithe since the land rests.
There is some confusion about tithing because of discrepancies in scripture
This link may help clarify the issues http://www.jewishencyclopedia.com/view.jsp?artid=227&letter=T
Judaism clarifies that money for a religious institution equates to ‘temple tax’ rather than ‘tithe’ and if anyone hands over any part of a tithe to a religious institution, then that institution should distribute it to the poor and needy
(this is not what the financial institution of Christianity does)
God commanded that religious (rather than charity) gifts were NOT to be directed to any worship centre EXCEPT the one that God chose Himself and this was Jerusalem ONLY.
God clarified that human-choice localized religious expenditure was unacceptable.
Jews recognise this and confirm that local synagogues are NOT ‘the Temple’.
God assured us that we MUST support His choice of financially poor and land-less priest … and our priest is Jesus and he confirmed he was land-less (Mt 8:20, Lk 9:58) and also clarified how we are to support him … or not support him
Mat 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Mat 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Mat 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Mat 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Mat 25:39 Or when saw we thee sick, or in prison, and came unto thee?
Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ****ye have done it unto me****.
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Mat 25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Mat 25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Mat 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Mat 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ****ye did it NOT to me***.
There is no temple tax or Levitical priestly portion due to maintain the workers of earthly buildings since the Jerusalem temple was destroyed, however, observant Jews persist with the ‘charity’/tithe ie ‘alms to the poor’
So observant Jews tithe the net increase God provides, to the poor in almsgiving as commanded, while Christians tithe gross income to financial religious institutions as God commanded against
(Physical welfare matters and is why God commands tithe/charity. God’s Own Words convert us after we are attracted to hear them by seeing ‘lights’ of good/God-works people in this dark world. Jesus is the light who attracted me and I heeded his words AFTER seeing his good/God (only God is good) works which glorified YHWH … that doesn’t seem to be what ‘church’ is about … it’s about money and empty/action-less talk … Jesus cursed the fruitless fig tree … no point being a fruit tree if empty of fruit … no point being a virgin if no light-fuel in lamp … only darkness)
My concern is on the issue of paying tithe which is most of the time taken by prist. This state of affairs creates problems because the love for money for money by the priests seems to be increasing all the time.
Does anyone have any scriptural evidence for churches paying tithe?
Matthew10- 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give!!!!!!!!!!!!!!!!!!
Mark 12:13-17
Paying Taxes to Caesar
13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14They came to him and said, “Teacher, we know you are a man of integrity. You aren’t swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? 15Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16They brought the coin, and he asked them, “Whose portrait is this? And whose inscription?”
“Caesar’s,” they replied.
17Then Jesus said to them, “Give to Caesar what is Caesar’s and to God what is God’s.”
And they were amazed at him.
I would honestly have no problem helping the poor hungry children clothing ppl if i could see where the money went to but not an obligation i always stand by Jesus and his example he lived humbly he never charged anyone anything and I am sure he would expect the same from us If u feel it in your heart that this is your giving your calling do it Like once not so long ago i remember a preist saying in the mass “And the little 5c coins people put in the collection leave them for Bingo”
what about the old people on the pension or people who simply can not afford to donate just had enough petrol money to make it to church comeon what has it all turned into do you think That humble Man who would preach to so many people with such Love filled in his heart expected it to turn into this…. Did he not destroy the markets they had build around the church LEAVE TO CEASER WHAT IS HIS AND LEAVE TO MY FATHER WHAT IS MY FATHERS!!!
Thanks Dave…
That is a great analogy.
“Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
YHVH did not make the money. That’s why he did not ask for money in the tithe to the Levites. He only asked for the things that His earth had produced. The things that He had created and given Freely to man.
Not Money… Man created money.
Ok,we can pull out all sorts of scriptures for and against titheing.The main drain on the churchs bank ac is and always will be wages for leadership.This in turn makes the church quiet ineffective at meeting the needs of the needy,poor,lost etc,etc.Even if their were money left over im sure leaders would prefer to spend it inside their church rather than on the community.Oops sorry to inform the pastors,priests etc but the church is actually gods house not your personal and prideful business to operate your way!The last time i checked approx 80% of tithe income was spent on wages,woefull & shamefull!
The reason most leadership will always favour tithe giving is so they keep their paid jobs at the expense of the people jesus told us to minister to.Take a look at the apostle paul he had to work with his own hands and also recieve from some brothers and sisters to make ends meet as he moved around ministering.Imagine Gods house where there were no paid employees,a box in the corner to give of your on free accord,in turn those proceeds dispersed into the community as required.A team of elders to oversee operations,the whole church involved in decisions,voting etc.Now most would be employed outside the church,by the way,you are the church and you take it every where you go.You all come together weekly to praise,worship god and to plan operations,sort of like gods army.And the church bank ac is open to all to see at all times.
Ask your pastor,preist etc if they would preach for free if they were employed outside the church,i dont think so for obvious reasons.
I pray those with open ears hear this meesage and shout it from the rooftops as i surely will be doing.
In Jesus beautiful name,
Terry.
It should be like those times like Paul taking up Gods work full time and devoting your life to him does not mean you need to be financially compensated to take up his vocation it should be an honour a privilege In my opinion I see no reason why a pastor could not work like a normal person and be a pastor also……..